To say that god is good
should feel to us, it seems to me,
as thanking stovetops for burning fingertips
and water for flooded lungs.
To say that god is good
is to hold a world of suffering (with smattered lightness)
and wish into existence
rather than
completely extinguish.
To say that god is good
unironically overestimates
the weight of human kindness and love
on every scale of suffering
we think up.
We should sense the tables turning over
in our rebellion to the heat
of everlasting suffering (we are destined to create)
when we look out at all of this
and wish for more of it.
To say that god is good
is contradictory on purpose —
it is Sisyphus happily
seeing stone-rolling art
as what the human soul can do
when in the image of god.
To say that god is good
should sound as wrong to westerners
as every eastern religion does
when we are all the tao and the tao is everything
and desire passes over our bodies.
You have to live a little while,
I think, to appreciate the claim.
Three-year-olds don’t know yet
that their pain is not okay.
They cry just to be heard
and all we do
is wish they wouldn’t.
To say that god is good
is what we knew at first:
that it does not matter how long we live
or if we trip and fall
because existing was always suffering
we just didn’t mind at all.